Out of Africa: The Breakaway Anglican Churches
Out of Africa: The Breakaway Anglican Churches tells the remarkable story of the emergence of a new religious movement within the Anglican Communion. The movement, made up of theologically conservative Anglican churches, began in Pawleys Island, South Carolina in January 2000 and, with assistance from the Anglican Church of Rwanda, Africa, has spread throughout the United States and into Canada. Every Episcopalian and Anglican should read Out of Africa: The Breakaway Anglican Churches. Ross Lindsay has done the church a huge favor by telling this compelling story that many of us have lived for over a decade. David Virtue, VIRTUEONLINE In Out of Africa: The Breakaway Anglican Churches, Ross Lindsay tells the story as it happened. I witnessed most of the events that he recounts, and he is spot-on in his recall and his analysis. Rev. Dr. Kevin Francis Donlon, Canon for Ecclesiastical Affairs, Anglican Mission in the Americas Ross Lindsay chronicles well the realignment of Anglicanism that was birthed at All Saints Church in Pawleys Island, South Carolina in 2000. By tracing the movement from inception, he reminds us that our call is to both missiology and ecclesiology. Lindsay describes the current developments as a movement with a mission. The Most Rev. Emmanuel Kolini, Archbishop of the Anglican Church of Rwanda (retired) ROSS M. "BUDDY" LINDSAY, III, C.P.A., J.D., L.L.M., Ph.D. is a tax attorney, CPA, and hotelier. He is the author of Building a Church to Last: The Miracle in Pawleys. He earned a Ph.D. in Church Growth from Brunel University and an L.L. M. in Anglican Canon Law from the Center of Law and Religion at Cardiff University Law School. Today he serves as President of Sonship Hospitality, Inc. and Sonship Ministries, Inc. where he coaches church planters and helps entrepreneurs move from empire building to Kingdom building.
Out of Africa: The Breakaway Anglican Churches
Out of Africa: The Breakaway Anglican Churches tells the remarkable story of the emergence of a new religious movement within the Anglican Communion. The movement, made up of theologically conservative Anglican churches, began in Pawleys Island, South Carolina in January 2000 and, with assistance from the Anglican Church of Rwanda, Africa, has spread throughout the United States and into Canada. Every Episcopalian and Anglican should read Out of Africa: The Breakaway Anglican Churches. Ross Lindsay has done the church a huge favor by telling this compelling story that many of us have lived for over a decade.David Virtue, VIRTUEONLINEIn Out of Africa: The Breakaway Anglican Churches, Ross Lindsay tells the story as it happened. I witnessed most of the events that he recounts, and he is spot-on in his recall and his analysis.Rev. Dr. Kevin Francis Donlon, Canon for Ecclesiastical Affairs, Anglican Mission in the AmericasRoss Lindsay chronicles well the realignment of Anglicanism that was birthed at All Saints Church in Pawleys Island, South Carolina in 2000. By tracing the movement from inception, he reminds us that our call is to both missiology and ecclesiology. Lindsay describes the current developments as a movement with a mission.The Most Rev. Emmanuel Kolini, Archbishop of the Anglican Church of Rwanda (retired) ROSS M. "BUDDY" LINDSAY, III, C.P.A., J.D., L.L.M., Ph.D. is a tax attorney, CPA, and hotelier. He is the author of Building a Church to Last: The Miracle in Pawleys. He earned a Ph.D. in Church Growth from Brunel University and an L.L. M. in Anglican Canon Law from the Center of Law and Religion at Cardiff University Law School. Today he serves as President of Sonship Hospitality, Inc. and Sonship Ministries, Inc. where he coaches church planters and helps entrepreneurs move from empire building to Kingdom building.
The Oxford History of Anglicanism, Volume IV
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.
The Oxford History of Anglicanism
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.
A Plague on Both Their Houses
Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a culture war between liberals and conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being 'fundamentalist', while other 'Progressives' liken their opponents to the Tea Party movement.
