The Lost Light: An Interpretation of Ancient Scriptures
Kuhn contended that the Bible derived its origins from other Pagan religions and that much of Christian history was pre-extant as Egyptian mythology. He also proposed that the Bible was symbolic and did not depict real events, and argued that the leaders of the church started to misinterpret the bible at the end of the third century. These controversial ideas outside of mainstream history and theology are rejected by most pre-eminent scholars, but many including Tom Harpur and John G. Jackson were influenced by the works of Kuhn. Harpur even dedicated his best-selling 2004 book, "The Pagan Christ" to Kuhn, calling him "a man of immense learning and even greater courage" and "one of the single greatest geniuses of the twentieth century" [who] "towers above all others of recent memory in intellect and his understanding of the world's religions."
Lost Light
This is a new release of the original 1940 edition.
Who is This King of Glory?
This book reveals that much of Christianity and its beliefs had originated in ancient Egypt rather than the Middle East. The author presents us with how, where and why many spiritual Egyptian beliefs were adopted into Christian form and accepted as "history", as opposed to being carried over in their original mythological form. Kuhn states, "The gospels are not and never were histories. They are now proven to have been cryptic dramas of the spiritual evolution of humanity and of the history of the human soul in its earthly tabernacle of flesh." For Christianity to be expressed in the way it was first intended, as experienced during the first two centuries of its existence, one must first acknowledge its pagan roots. This is too much of a leap for most people, but they have not read this book. The author reveals how things were altered in the third century by the existing priesthood and why.
The Encyclopedia of Lost and Rejected Scriptures
The Encyclopedia of Lost and Rejected Scriptures: The Pseudepigrapha and Apocrypha - Section One - Lost Scriptures of the Old Testament - First Book of Adam and Eve, Second Book of Adam and Eve, First Book of Enoch, Second Book of Enoch (Secrets of Enoch), Third Book of Enoch (Hebrew Enoch), Jubilees, Jasher - Section Two - Apocalyptic Writings and the End of Days - Apocalypse of Abraham, Apocalypse of Thomas, 2 Baruch, War Scroll (Sons of Dark vs. Sons of Light) - Section Three - Lost Scriptures of the New Testament - Gospel of Philip, Gospel of Mary Magdalene, Apocryphon of John, Gospel of Thomas, Gospel of Judas, Acts Chapter 29 - - Section Four - The Life and Times of Jesus - Infancy Gospel of James, Infancy Gospel of Thomas, Life of Joseph The Carpenter, Letters of Pilate, Life of Saint Issaa - Section Five - The Apocrypha - 1 Esdras, 2 Esdras, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, Letter (Epistle) of Jeremiah, The Prayer of Azariah, 1 Baruch, Prayer of Manasseh (Manassas), Bel and the Dragon, Wisdom of Sirach, Wisdom of Solomon, Additions to Esther, Tobit, Judith, Susanna, Psalm 151, 1 Clements, Shepherd of Hermas, The Didache
Rethinking Hell
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
